Soundarya Lahari Sloka - Sree Cakra description - 2

Reference from bhagavad gita chapter 15 slokas –

regarding the micro part - vyashti and the macro part - samashti

Refer the Bhagavad Gita -
chapter 15 sloka 7, 12, 13 and 14 which refers like this :-

Mamaivaamso jeevaloke jeevabhoota sanaatanah
Manah shashthaaneendriyaani prakrtisthaani karshati

An eternal portion of myself, having become a living soul in the world of life,
and abiding in PRAKRITI, draws (to itself) the (five) senses, with mind for the sixth.

Yadaatiya gatam tejo jagat bhaasayatekhilam
Yaccandramasi yaccaagnau tattejo viddhi maamakam

That light which is residing in the Sun and which illumines the whole world,
and that which is in the moon and in the fire – know that Light to be Mine.

Gaamaavisya ca bhootaani dhaarayaamyahamojasaa
Pushnaamicaushadhee sarvaa somo bhootwaa rasaatmakah

Permeating the earth I support all beings by (My) energy;
and having become the liquid moon, I nourish all herbs.

Aham vaisvaanaro bhootwaa praaninaam dehamaasritah
Praanaapaana samaayuktah pacaamyannam caturvidham

Having become (the fire) VAISVANARA, I abide in the body of beings,
and associated with PRANA and APANA, digest the four-fold food.

Sarvasya caaham hridi sannivishtho
mattah smritir jnaanamapohanam ca
Vedaisca sarvairaha meva
vedyo vedaantakrit vedavideva caaham

And I am seated in the hearts of all,
from Me are memory, knowledge, as well as their absence.
I am verily that which has to be known in all the VEDAS;
I am indeed the author of VEDANTA, and, the “knower of the VEDAS” am I.

Our backbone has three naadis – this is not sthoola but sookshma [not hardware but software]On left side – ida
On right side – pingala
On middle – sushumnaa
At the bottom termination point is the moolaadhara.

There lies and sleeps the kundalini sakti in the form of a sarpaakaara [serpent shape], ith three and a half rounds and it is most softest and tiny like a bisatantu taneeyasi as referred in lalitaa sahasra naama It shines like a brilliant set of lightning beams of light . if a saadhaka is able to wake up the kundalini sakti, it wokes up and crosses over through the lingasthana swaadhishthaana cakra,
the naabheesthaana manipooraka cakra,
hridayasthaana anaahata cakra,
the throat sthaana visuddhi cakra and
the broomadhya aajnaa cakra and
thereby reaches the sahasraara cakra at the forehead.

It joins there with the sadaasiva caitanya and then the amrita pravaaha results which cools all the naadis in the body and the saadhaka feels tremendous aananda called paraananda or anubhooti.

We will try to see some of the examples from Sree Mahaa Bhakta vijayam indicating the effect of this paraananda or anubhooti in the next lesson of sree cakra–