Soundarya Lahari Sloka - 35

[the Devi who resides in the six aadhaara cakraas]
[Kshaya Roga Nivritti]

Manastwam vyoma twam marudasi marutsaarathi-rasi
Twamaapa-stwam bhoomi-stwayi parinataayaam na hi param
Twameva swaatmaanam parinamayitum viswa vapushaa
Cidaanandaakaaram sivayuvati-bhaavena bibhrushe

Manah - [as] mind [in aajnaacakra]
twam - you [shine]
vyoma - [in visuddhi cakra as] aakaasa tatwa
twam - you alone are there shining forth
marudasi - in anaahata as vaayu tatwa [you alone are there shining forth]
marutsaarathi-rasi - in swaadhisthaana you are shining forth as agni tatwa.
Twam - you [alone] are
aapah - the jalatatwa [in manipooraka]
twam - you [alone] are the
bhoomih - the earth tatwa [in moolaadhaara]
twayi parinataayaam - since you have got converted [vivarta] as the prapanca
na hi - there is not anything [other than]
param - you the paraasakti or the pure consciousness.
Twameva - you are alone
swaatmaanam - your shape
parinamayitum - for getting vivarta
viswa vapushaa- as the prapanca
Cidaanandaakaaram - the aananda roopa cit roopa
sivayuvati-bhaavena - due to the bhaavana as paramasiva’s partner
bibhrushe - accept

Oh! Chit Sakti Swarupi Goddess supreme!
Mind is yourself;
aakaasa is also yourself;
vaayu is also yourself;
agni is also yourself;
water is also yourself;
earth is also yourself;
you are appearing due to vivarta or parinaama as everything, and
there is nothing other than yourself;
you alone are appearing as prapanca and
as Paramasiva and Paramasiva bhattarika Paarvati.
Oh ! kundalini sakti devi! You are acting as the manastatwa in the aajnaa cakra;
You are acting as the vyomah or aakaasa in the visuddhi cakra;
You are acting as the air or vaayu-tatwa in the anaahata cakra;
You are acting as the water or jala-tatwa in the manipooraka cakra;
You are acting as the fire or agni-tatwa in the swaadhisthaana cakra;
You are acting as the earth or bhoomi-tatwa in the moolaadhaara cakra;
You are the causal paraa sakti and
you alone are the kaarya prapanca and
there is nothing other than you anywhere.
You, the brahma swaaroopa siva-tatwa are alone taking the form of sadaasiv mahishi.

Sruti says –
Patisca patnee scaabhavatamm

According to the pramaana -
Sarvatra pancabhootani shashtham kincana vidyate
The whole prapanca is panca-bhoota-atmaka.
The panca-bhoota sookshma roopa are the tanmaatraas of the prithivyaadi – i.e.,
of the earth, water, air, fire and aakaasa.

All these tanmaatraas are devi’s parinaama.

Tasyaam parinataayaam tu nakincidavasishyate
Tribhyah pureti vyutpatyaah

Tripura Sundari is the only one present before Triputi.

Vaamakeswari tantram says as –

Kabaleekrita nisseshatatwagraamaswaroopinee

Sruti says –
Parasya sakatirvividhaiva srooyate maayaa ca vidyaa ca swaameva bhavati.

Yoga vaasishtha says –
Chidvilaasah prapancoyam

Sruti says –
"Sarvam khalwidam brahma"
"Neha naanaasti kincana"
"Mayaa maatram idam dwaitam"
"Ekam eva adwiteeyam"

Brahma sootra says –
"Aatmakriteh parinaamaat"

Smriti says –
"Mithyaa jagat adhishthaanaah"

this sloka refers about the similarity between the andaanda and pindaanda
that is, the vyashti and samshti or the individual and the whole world.

Sivaroopi brahmatatwa and the kundalini are same. If vaasanaas are removed both
become one and is called as paraananda or paramaananda or brahmaananda.

Catussati says –
"Tripuraa paramaasaktiraadyaajaataa maheswaree
Sthoola sookshma swabhaavena trailokyotpatti maatrukaa
Kabaleekrita nisseshatatwa graamaswaroopini
Yasyaam parinataayaam to na kincidavasishyate"

Abhirami andaadi refers :-
"Paarum punalum kanalum vengaalum padar visumbum
oorum urugu chuvaioli ooroli onrupadac cerum
talaivi sivakaama sundari ceeradikke caaruntavamudai
yaarpadai yaata dhanamillaiye"

Mooka panca satee 1-18 says :-
dharanimayeem dharanimayeem bhavanamayeem
gagana dahana hotrumayeem
ambumayee-mindumayee-mampaa-
manukampamaadi-maameekshe